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Bikkur Cholim: Why We Visit the Sick
November 16, 2006Comments (0) | Add | E-mail this to a friend
According to Jewish tradition, bikkur cholim, visiting the sick, is an essential mitzvah, religious and ethical obligation. The Midrashic narrative reveals the first example of bikkur cholim within Jewish tradition in the biblical story of God visiting Abraham’s tent while Abraham was in a weakened state following his circumcision (Gen. 18:1). Throughout our heritage, the Jewish people have developed a sophisticated system of behaviors and rituals informing how we relate to and act on behalf of the sick.
Did you know?
The Jewish responsibility of visiting the sick pertains not only to those with temporary illness or injury, but also to nursing home residents, long-time hospital patients and elderly shut-ins. Often we forget that the chronically ill need our care and attention too.
The Midrash also teaches us that the reason for visiting the sick is to alleviate suffering. It offers the mystical formula that one who visits the sick relieves the sick person of one sixtieth of his suffering (Leviticus Rabba 34). At the same time, there are Jewish customs which offer insight as to how to properly visit the sick, so not to overwhelm them or cause additional anxiety.
Tzedakah, the Jewish obligation of giving, is another traditional way to honor the sick. By making a contribution to a valuable cause, one demonstrates concern and compassion for the sick, thereby taking a moment of difficulty and turning it into a catalyst for good deeds.
Another way to support the sick is to offer prayers on their behalf. We may pray for the person’s recovery, both independently or in a communal prayer service. The mi she-berakh (literally, “may the One who blessed”) is a prayer for the sick and a near-universal Jewish custom to offer this unique prayer.
Want to learn more about the Jewish law and ethics of visiting the sick? Read more about bikkur cholim at www.myjewishlearning.com.
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