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What Are the Spring “Yamim”?

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April 20, 2026

The Hebrew word yamim (ימים) is the plural form of the word yom or “day,” and can refer to a time, a specific age, or a season. In Israel and in the Jewish diaspora, when folks talk about “the spring yamim,” they are generally referring to three national holidays on the Israeli calendar: Yom HaShoah (Holocaust Remembrance Day), Yom HaZikaron (Israeli Memorial Day), and Yom HaAtzmaut (Israeli Independence Day). All three of these yamim, or days, fall sequentially in the late spring, and although distinct, they are grouped together on some level in the consciousness of Jews all around the world.

Yom HaShoah: 

Many Jews in North America observe Yom Hashoah within synagogues, Jewish Community Centers, and in other spaces as well. Commemorations include prayer services, communal vigils and educational programs. Many Yom Hashoah programs feature a talk by a Holocaust survivor or the descendant of a Holocaust survivor, recitation of solemn songs and readings, or viewing Holocaust-themed films. Some folks light a yahrzeit (memorial) candle on this day as a physical embodiment of grief and memory.

Yom HaZikaron:

Yom Ha’atzmaut

The “Switch”: The “switch” refers to the stark energetic shift between Yom HaZikaron, a solemn day or mourning, and Yom Ha’atzmaut, a joyous day of celebration. Joining these two days together conveys a simple message: Israelis owe the independence and the very existence of the Jewish state to the soldiers who sacrificed their lives for it. The official “switch” from Yom Hazikaron to Yom Ha’atzmaut takes place a few minutes after sundown, with a ceremony on Mount Herzl, the site of Israel’s national cemetery, in Jerusalem. The Israeli flag is raised from half staff (due to Memorial Day) to the top of the pole, indicating the succession of Yom HaZikaron to Yom HaAtzmaut, and 12 torches are lit to symbolize the 12 tribes of Israel. For many, the “switch” embodies the dichotomy of the national Israeli spirit, finding ways of embracing and celebrating life even amid tragedy and loss. 

In the global Hillel community, the sentiment of “the switch” is particularly resonant in light of rising antisemitism on and off their campuses. Throughout these challenges, students continue to show up and bring their fullest selves to Hillel, seeking strength, wisdom, connection, ritual, and belonging with fellow students and Hillel staff. This manifestation of strength and vulnerability is at the heart of each yamim day, and is unique in this particular moment in Jewish experience.